A specific kind of anxiety is on the rise: one coming as a result of overspecialization, a narrowing of one’s personal passions, life skills and purviews, the growing replaceability of human labor with automation, the seeming insignificance of what today passes as “work”, and ultimately the fact that, so often, the product of one’s own labor (his marginal output) is essentially useless to him if not for compensation in other terms (i.e. money, some medium of exchange for other goods that are actually useful); anxiety compounded by the fact that his occupation remains viable only to the extent that it continually satisfies others, for the end product (or result) is of no apparent use in and of itself to the one selling or marketing it. This creates an unending sense of dread, doom, depression, resentment, and paranoia amongst individuals just as confused about the purpose of their “work” as they are about the purpose and meaning of life — with, regrettably, so many mistaking the se...
With capitalism, the freedoms enjoyed and the results produced are evidence enough of its merits; whereas with communism perception relies on a delicate balance of power and persuasion, convincing the public of tales and theories, and the consequences of questioning them. Propaganda is that which seeks to place in the imagination that which is not experienced in reality, whereas market forces dictate to men what little they know about what they imagine they can design. This is, perhaps, at the very core of the debate between these two schools of thought: whether society ought to be brought into conformity around designs imagined — notwithstanding the lack of evidence, foresight and basis in reality, notwithstanding the force required to pursue their ill-defined ends — or whether society ought to be permitted to function through the voluntary expressions of individuals left to entertain their own theories, to develop their own visions and explore their own imaginations, to determin...