Skip to main content

Illegal Immigration Equals Invasion

There is much chatter and confusion around the topic of “illegal immigrants”. Of particular interest is the status of their children if born on American soil: are they United States citizens? Let’s consider some of the relevant facts before reasoning to a conclusion. And let us bear in mind the fact that language-based arguments and provisions have their limitations, relying on much which goes unstated — proper understanding of context, including time, place, and circumstances. In the course of describing ideas, we are limited in foresight and by the customs and universal assumptions of our time; and in the course of reviewing those descriptions, we are limited by our understanding of their language, the concepts, the definitions of terms, and the experience and intentions of the writers. This is why it is imperative to carefully study and properly contextualize the history, the debates, and the supporting literature around the founding of the United States. The meaning of words and the underlying assumptions are not disconnected from the relevant circumstances, customs, and conditions of the time.

First, let us revisit the founding document of the American republic: the Constitution (ratified in 1787) did not originally provide for comprehensive immigration conditions; so far as the matter of citizenship is concerned, it provided only for establishing a “uniform Rule for Naturalization” (Article I, Section 8, Clause 4), on the pertinent assumptions and contexts of the time of the Constitution’s ratification. It was much later, in 1868, that the Fourteenth Amendment would declare that “All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside.” As for the implications of that part requiring persons be “subject to the jurisdiction thereof”, this was meant at the time to distinguish from cases of foreigners temporarily visiting the United States (i.e. as tourists) — those not “born within the jurisdiction and allegiance of the United States” (Notes on Elementary Law by William C. Robinson, 1875). The latter condition requires, at minimum, lawful permanent residence in this country.

Next, it is important to remember that, in the infancy of the new American republic (1787), the “people” mentioned in the Constitution were the people belonging to their respective states, not to a single nation; the very notion of any ‘nation’ being specifically rejected at the drafting of the Constitution. Likewise, the states were regarded sovereign and independent, the sources of authority at the ratification of the Constitution and the possessors of all powers not specifically enumerated in the Constitution. Remember, as James Madison put it in Federalist No. 45, the powers of the federal government are “few and defined”, whereas those “which are to remain in the State governments are numerous and indefinite”: 

“The former will be exercised principally on external objects; as war, peace, negotiation, and foreign commerce; with which last the power of taxation will, for the most part, be connected. The powers reserved to the several States will extend to all the objects which, in the ordinary course of affairs, concern the lives, liberties, and properties of the people, and the internal order, improvement, and prosperity of the State.”

Thus, with the central government being so small, and with no welfare state to incentivize inflows of opportunists, the prospect of mass “illegal immigration” was not just remote but unforeseen. 

Given the fact that the Constitution does not provide for subsidies to individuals, were the Founders to even consider the potential for exploitation of government handouts, it is likely that they would have assumed that the handouts were being administered exclusively at the state level, and that, thus, any related issues or crimes pertaining to exploitation of these sponsored programs would be litigated at that level. 

While this is sheer speculation, it does accord with other powers which were assumed the jurisdiction of the states, respectively. Of course, this is not to suggest that the matter of illegal immigration is merely a state issue, only that the Founders could not have conceived of a central government growing large and powerful enough to invite this kind of criminal exploitation; they could not have conceived of this kind of invasion, aided no less by a central government blurring the lines of citizenship by admitting political refugees and giving aid and comfort to aliens en masse, and even affording them the rights and protections of citizens (including, in many cases, the power to vote in elections). On the contrary, given the fact that the central government has created and exacerbated the illegal immigration crisis through its massive welfare state and its weak protection of the country’s outer borders, and given that this is clearly a matter of security and the “general welfare” of all Americans, economically as well as physically, the central government is intimately involved in this quagmire and, by the Constitution, called to act to quell the “invasion” (Article I, Section 8, Clause 15, and Article IV, Section 4) or “predatory incursion” (Alien Enemies Act of 1798).

As for the children of illegal immigrants, as their parents are assumed to have unlawfully entered and/or unlawfully remained within the United States, and given that children were (at the time of the drafting of the Constitution) generally considered a kind of property — so far as they were assumed to belong exclusively to their parents, and to remain in their care and custody and under their domestic authority — and given that “servants” (or “slaves”) considered legal property were also excepted from citizenship, neither the illegal-immigrant parents nor their children would be covered by United States “jurisdiction” in the manner that “jurisdiction” applied at the time the Constitution was drafted; “jurisdiction” at that time pertaining exclusively to the suite of protections and obligations (and, later, “allegiances”) extended to those under its laws and within its borders — those assumed to be in legal standing as citizens within their borders, not criminals, invaders, nor fugitives from justice. To the extent that the latter remain under the “jurisdiction” of the United States government, it is as criminals or enemy combatants, not as citizens in the full enjoyment of their rights. As Associate Justice of the Supreme Court, Joseph Story supported this idea in his 1834 work Commentaries on the Conflict of Laws, Foreign and Domestic, which was the first major treatise of its kind in America: “Aliens residing within a state are bound by its municipal laws in the same manner as citizens in matters of person and property, but they are not entitled to political rights. Their presence is tolerated under the law of nations, and may be terminated if they violate public safety or the conditions of their residence.”

The 1890 case of Mary Devereaux offers further supporting testimony on the matter of birthright citizenship. An Irishwoman being held on a ship in New York harbor while awaiting immigration approval, Devereaux was eventually taken to a New York hospital to give birth to her daughter before re-boarding the ship. It was later determined that Mary Devereaux was not eligible for lawful admission to the United States, and thus the Department of Justice did not recognize the citizenship of her daughter, despite the fact that her newborn daughter was physically born in the United States. Consequently, both mother and child were sent back to Ireland. This case stands as testament to the fact that children born to those ineligible for citizenship, or to those not lawfully domiciled in the United States (United States v. Wong Kim Ark, 1898), are not United States citizens — and this is a cut-and-dry case of a woman pursuing lawful admission to the United States, as opposed to the unlawful and underhanded (and deportable, per the Immigration Act of 1891) who take up residence in America as illegal (or “undocumented”) immigrants.

Given that, by definition, illegal immigrants remain unlawfully within the borders of the United States, they do not qualify for the full protections of citizenship — they are equivalent in standing to the aforementioned: criminals, fugitives, and invaders; and per Article I, Section 9, Clause 2, of the Constitution, invaders are not entitled to the same protections as citizens. Therefore, they do not meet the necessary requirements to fall under the “jurisdiction” of the United States where complete “jurisdiction” includes protections not enjoyed by criminals or invaders. And let’s be clear: an invader need not be part of a centralized or uniformed network; an “invader” need only be unlawfully present — or engaged in unlawful activity harmful to the “general welfare” of citizens or subverting the legitimate affairs and authority of government — within the borders of any state. The common combination of unlawful presence within state borders and criminal exploitation of government-sponsored programs — also considering the scale of this abuse and the shared origins of so many engaged in this kind of behavior — makes it clear that each is a case of an individual invader, part of a larger “invasion” or “incursion” upon United States territory, U. S. citizens and their systems of government. The extent to which said “invaders” are engaged wittingly, and the extent to which said “invasion” or “incursion” is coordinated, is simply immaterial. 

Ultimately, at the time of drafting the Constitution, the very concept of illegal immigration was undeveloped and scarcely considered. For this reason, in their time the closest analog in principle (for any unwanted or unwelcome foreigner, or any foreigner threatening the public order) would be an “invader” or “intruder”. Remember, before the 1880s, the United States had no visas, no border inspections, no deportation system, and no unlawful-entry statutes. There was at the time little to no concern about illegal immigration; instead, the language focused on the threat of foreign “intruders”, “invaders”, or “enemy aliens”. These terms reflected the legal principle that a foreign person entering without recognized allegiance was an outsider to the political community, not merely an unpermitted traveler. Indeed, this was, in fact, one of the many concerns considered just ahead of the famed Lewis and Clark Expedition: in 1803, Secretary of State James Madison expressed doubts about whether “the laws give any authority at present beyond the limits of the U.S.,” and likewise whether such an expedition journeying into territory owned by France and administered by Spain would risk being identified as a military reconnaissance, or an invasion. 

This context, in part, explains how “illegal immigrants” would’ve been treated at the time of drafting the Constitution, but it also explains the differences in applicable language surrounding such events and circumstances that the Founders and early political thinkers in America hadn’t anticipated; and because of their shared customs and the form of government they believed they had created, they had little cause to safeguard against this possibility — the possibility of “invaders” being framed as “illegal immigrants” with political privileges. Remember, for most of American history, the scope and authority of government was so limited and so small that there was virtually nothing to be gained automatically —  no welfare state to be exploited — by non-citizens masquerading as citizens. Perhaps the greatest civic power wielded by any citizen was his power to vote in elections, and this (the matter of voting) was strictly under the authority of each state, not the central government. 

Therefore, it is clear that neither illegal immigrants nor their offspring were ever intended or imagined to enjoy the same protections extended to native-born or naturalized citizens under the Constitution. After all, the children born to illegal immigrants can’t be expected to raise themselves, nor to become the obligation of any United States citizen (let alone a bureaucracy that didn’t exist, not even in the wildest imagination of any of the Founders), so if only at the practical level, there is no sense in classifying them as United States citizens, as the distinction would merely be a symbolic one. 

Indeed, in the case of birthright citizenship, English common law (which the Founders accepted by default except where the Constitution overrode it) made specific exceptions for certain children: those born to foreign diplomats and those born to foreign invaders. Neither were to be classified as United States citizens, even despite being born on American soil. 

Thus, it stands to reason that (1) illegal immigrants would carry equal political standing as any invader (or, more charitably, as any person denied citizenship), meaning that their children — even despite being born on U. S. soil — would not be eligible for citizenship; (2) the U. S. Constitution did not account or provide for a set of circumstances that would in any case be assumed the responsibility of each state; (3) any activity, including the birth of a child, by any person unlawfully remaining in the United States would logically be considered illegitimate under the law; and (4) any subsequent decisions, judgments, or case law would stem not purely from the Constitution itself, nor from the documented or inferable intentions of the Founders, but from determinations under wholly different social circumstances, new intellectual perspectives, and changed systems of government each in themselves betraying the letter and the spirit of the law.

Comments

Popular posts from this blog

Summarizing the “Separation of Church and State”

There is much confusion surrounding the concept of the “separation of church and state”; much of it likely born out of the steep secular decline in religious affiliation across recent generations, with particular emphasis among atheists and anti-deists.  While many have hastened to leverage this language (“separation of church and state”) in order to condemn or censure religious values — particularly those which are Christian — where they have carried influence in public life (i.e. prayer in schools, teachers covering lessons from the Bible, government representatives appealing to God, coinage bearing the words “In God We Trust”), the truth is that this “separation” was never expected to completely eliminate religious practice or religious sentiment from all matter of public life. In fact, religion was so deeply enmeshed in American life during the eighteenth and nineteenth centuries that the French magistrate and prison reformer Gustave de Beaumont, during his nine-month tour of A...

Cullen Roche's Not So "Pragmatic Capitalism"

In his riveting new work Pragmatic Capitalism , Cullen Roche, founder of Orcam Financial Group, a San Diego-based financial firm, sets out to correct the mainstream schools of economic thought, focusing on  Keynesians, Monetarists, and Austrians alike. This new macroeconomic perspective claims to reveal What Every Investor Needs to Know About Money and Finance . Indeed, Roche introduces the layman to various elementary principles of economics and financial markets, revealing in early chapters the failed state of the average hedge fund and mutual fund operators  —  who are better car salesmen than financial pundits, Roche writes  —   who have fallen victim to the groupthink phenomenon, responsible for their nearly perfect positive correlation to the major indexes; and thus, accounting for tax, inflation, and service adjustments, holistically wiping out any value added by their professed market insight.  Roche also references popular stu...

Fischer: Tortured in the Pasadena Jailhouse (featuring the Morals of Chess by Benjamin Franklin)

Buy your copy today of  Fischer: Tortured in the Pasadena Jailhouse (featuring the Morals of Chess by Benjamin Franklin) , available at  Amazon  and Barnes & Noble . The name Bobby Fischer reigns supreme in the world of chess, yet there was a time when it hogged headlines, struck fear into the eyes of the competition, and was on the lips of folks all across the globe. More than the face of the centuries-old game, there was a time when Bobby Fischer was synonymous with the cause and spirit of America, that his moves on the chessboard sought more than checkmate but to pit the strength of “raw-boned American individualism” against “the Soviet megalithic system” which had come to dominate the game of chess at the same time it dominated Cold War politics. Fischer’s triumph over the USSR's Boris Spassky in the ’72 World Chess Championship would ultimately be celebrated as a symbolic and diplomatic victory for the U.S., but, as time would tell, it would not mean the American...

The ‘Values’ Problem in the NFL

Every year, there is talk across the major sports leagues about which players are due for contract extensions and huge paydays. The chatter is seemingly endless, and it often seems to cast a shadow over the sports themselves — talking heads arguing and debating, insisting that so-and-so is going to ‘reset the market’ or so-and-so is demanding the ‘market rate’ for his position.  This is where the conversation goes awry, economically speaking.  The truth is that players  are not commodities: they are neither fungible nor interchangeable. Each player brings a distinct skill set, and each team operates within a unique scheme, meaning that each player’s value is situational rather than universal. There is, thus, no ‘market rate’ for any player or position; contracts exist in relation to each team’s particular situation, and every dollar spent on one player (in a salary-cap league) directly reduces the resources available for others — where ‘overspending’ in any case necessari...

Their Lives, Their Fortunes, and Their Sacred Honor

A  recent YouTube post by the political organization PragerU betrays the truth about the American Revolution. It goes as follows: “Britain spent a fortune defending the colonies in the French & Indian War. America’s response? Boycotts, protests, rebellion. Ingratitude that sparked a revolution.” This description of history is not just a reductive reframing of the issues; it is a crude and provocative statement insulting the intelligence of Americans who remember their history and disrespecting the men who staked everything in their noblest of causes during the American Revolution.  One commenter in the comments section even sided with PragerU, taking to task any who dares criticize the post: “Are you incapable of creating scenarios from the opposite side?” Unfortunately for this commenter, true history isn’t about “creating scenarios”; it’s about understanding what actually happened — the totality of the circumstances. So, let us do just that: let’s get straight to the fac...

Death By Cop

A  recent post from a popular YouTube channel has provided more evidence of that which is blatantly obvious in modern America, at least to those who are willing to face the truth: the fact that cops, as with the governments they serve, are the enemy to goodness, justice, and American liberty.  This latest post is from The Civil Rights Lawyer, a channel (by a practicing civil rights lawyer) documenting police misconduct and civil rights violations since the year 2020. This time, it is a case of an elderly man, a former pastor suffering from dementia, murdered at the hands of “ the very people who were supposed to protect and care for him”: “Officers were dispatched to a business to assist an elderly customer who appeared to be suffering from dementia. At the scene, officers found him extremely confused. He told them the year was 1948 and that the president was George Washington. So they call his daughter to come pick him up. So how did things go so terribly wrong that day, tha...

“Stolen Land”

The claim that America was built on “stolen land” is not only a politically-loaded oversimplification, but a deliberately narrow framing that keeps America — and America alone — under perpetual moral scrutiny. It collapses fundamentally different actors, motives, and historical processes into a single accusation, thereby obscuring more than it explains. At a macro political level, land claims have  always  been in flux. Long before European contact, tribes across North America routinely warred over territory, resources, hunting grounds, and waterways. Claims were seasonal, contingent, and often overlapping, shaped by migration patterns, environmental conditions, and intertribal treaties that themselves shifted over time.  Had Europeans never settled in America, this dynamic would have continued to dominate; it was the prevailing condition of the continent. From this perspective, “ownership” has never been an abstract moral constant but a function of enforceability under a...

Track & Field: The Fastest 60 Meter Split in History

The fastest 60 meter split in track & field history was set by Su Bingtian in a semifinal heat at the 2021 Tokyo Olympics. A recent YouTube video covers the story in spectacular fashion. While I wouldn't dare to diminish the veracity of the story, nor its worthiness to be shared, it demands further exploration into the implications about performance and the sport of track & field. Undoubtedly, most people who watch inspirational YouTube videos are distinctly unfamiliar with the actual mechanics of the topic at hand; in fact, most are amenable to the story simply because they want to be inspired. Because of this, most people are left taking the story at face value, never to question the narrative.  What the story truly achieves is distinctly different from the portrayal of a titan of the sport. The story of Su Bingtian highlights what is possible when a person maintains unwavering commitment to his goals. His story stresses the importance of making calculated changes and ad...

Taxation Without Representation

During the American Revolution, one of the most popular rallying cries was “No taxation without representation!” This came at a time when the American colonists were being subjected to progressively higher taxes — imposed on progressively greater numbers of goods — levied by the Crown with the assurance that the colonists enjoyed “virtual representation”. Of course, this “virtual representation” was no representation at all, as the “virtual representative” was not elected by the colonists nor disposed to their grievances.  Well, there are those among us who fail to recognize (or to admit) the parallels present in the modern day, where taxes on Americans are not just unfathomably higher than when the colonists decried the injustice; they are just part of the total cost imposed upon a people not present in the negotiations nor properly represented in the government which claims to have resolved the problems of the past. A recent YouTube comment illustrates the misconception: “ T...

Church Over Christ

The true “believer” is revealed by the consistency between his beliefs and his behavior. If someone truly believes that eternal destinies are at stake — that heaven and hell are real, that the consequences are everlasting, and that salvation depends upon faith or works — then the stakes are not merely high but infinite: infinite in degree and in scope, with the effects propagating into the future as humanity continues generation after generation. The number of souls at risk is not just in the billions today but expands indefinitely into the future. If that framework is taken seriously, then the rational response would seem to be an overwhelming sense urgency by those who claim to appreciate the stakes. Everything else — career, comfort, reputation, leisure — would become secondary to the singular task of “saving” as many people as possible. Yet, despite the billions who claim to be Christian — or who claim to believe in any God — there are precious few who make this their life’s purpos...