Skip to main content

Fiat Currencies: Worthless?

When people in the precious metals space call fiat currencies ‘worthless’, it is (1) in comparison to sound money (and superior long-term stores of value) and (2) relative to low-risk opportunity costs and asset classes that actually preserve wealth and protect against the threat of inflation. 

Fiat currencies like the U.S. dollar are best utilized as mediums of exchange to cover immediate costs or to meet short-term liabilities. 

In fact, the very reason that so many people are willing to assume long-term debt obligations denominated in dollars is that they expect the dollar to continue to decline toward ‘worthlessness’; the fact that the dollar has lost roughly ninety-nine percent of its real value (more or less, depending on the basis of comparison) since the conception of the Federal Reserve in 1913, and the fact that the Federal Reserve guarantees a minimum level of two percent inflation per annum, the dollar is a guaranteed losing proposition. 

When considering the progressive loss of confidence in the dollar, the continuing decline of the dollar as a global reserve currency, and the delicate relationships (international and domestic) which place an artificial floor beneath the dollar (i.e. the ‘petrodollar’ arrangement with OPEC, the revolving door of credit through foreign buyers of U.S. debt, and the role asserted by the Federal Reserve as the so-called “lender of last resort”), the dollar is not just weak but highly susceptible to forces which can, without any advance notice, drag the dollar down ever closer to true ‘worthlessness’. 

The fact of the matter is that the dollar used to offer assurance through its convertibility to gold or silver. Since the end of the gold standard, however, it offers absolutely no tangible assurances, and it remains valuable in large part due to the arrangements previously mentioned and on the assumption that it will (at least in the short run) suffice to pay the bills; put another way, the dollar went from a matter of substance (based on convertibility) to a matter of faith in arrangements and counterparties beyond the bearer’s control. 

As for this departure from substance to blind faith, let it be known that every currency of the world — except the euro, a uniquely modern creation untethered from any material referent — derives its name from something tangible. Whether the mark, the quetzal, the peso, the pound sterling, the dollar, or any currency under any other name, the currency and the name itself once had their origins somewhere in substance: whether in the composition of the coinage or the guaranteed convertibility into something tangible, each currency’s use was originally tied to the contents which comprised it or the tangible goods it represented through convertibility. It is through debasement or the canceling of convertibility that these currencies of the world have become the kinds of ‘fiat’ currencies which dominate world trade today — the term ‘fiat’ meaning “let it be done” in Latin, and in this case denoting the kinds of currencies which are decreed by governments, and which, in their modern forms, offer little more than a special kind of ‘network effect’ to maintain their value. In this case, the ‘network effect’ is one whereby common usage follows from the prior conventions, the demands made by the state requiring the people to trade and pay taxes in the approved currency (i.e. legal tender), and the elimination of viable alternatives by the same means. 

As for the dollar’s continued place in domestic trade, it is where it is held as legal tender and the unit of account in the payment of taxes and debts, and it is an instance of Gresham’s Law, whereby “bad money chases out good”. 

For these reasons, the currency may never reach a point of complete ‘worthlessness’, but that does not mean that it hasn’t become so in effect. 

For example, consider some of the major hyper-inflationary events in history — from the American Continental to the Deutsche Papiermark (of the Weimar Republic) to the Zimbabwean dollar. 

Even after the currencies have been debased through hyperinflation (the rapid expansion of the money supply) and abandoned for the purposes of savings and commerce, the notes themselves retain some measure of ‘value’ or tradability as artifacts, novelty items, collectibles, or objects of curiosity. 

So, while even in these cases the currencies in question were never completely ‘worthless’, the case of the Zimbabwean dollar illustrates the point: each 100 trillion Zimbabwean dollar bill was worth roughly $30 at the time it was first issued in January of 2009; in February, the 100 trillion Zimbabwean dollar note was worth less than one U.S. dollar, and the Zimbabwean government suspended its use in favor of other currencies; within weeks, the currency would be worth pennies (USD) before the currency was officially abandoned and replaced by foreign currencies. Despite this, one hundred trillion Zimbabwean dollar bills still aren’t completely ‘worthless’, as examples in good condition often fetch a few bucks (USD) as objects of historical curiosity. 

The same is true of the American Continental and the Deutsche Papiermark: as for the latter, by 1923, Germans were using wheelbarrows to carry enough banknotes to buy their groceries; they spent their salaries immediately in order to avoid losing purchasing power in a matter of mere hours; and some Germans eventually even resorted to using the banknotes for kindling or wallpaper, as it was cheaper than buying other materials. 

It is precisely because of this kind of experience that the famous phrase “not worth a Continental” became so popular in 1780s America, after the Continental was thoroughly debased by Congress to pay its ongoing war debts.

And yet each of these currencies retains some ‘value’ today in the realm of collectibles. 

Despite this, however, these currencies are essentially ‘worthless’, and their value (so far as they have any) comes from the occasional buyer who’s willing to pay a few bucks (USD) just for the sake of owning a piece of historical curiosity. 

This is the fate of all fiat currencies — each issued in progressively greater quantities over time in an effort to maintain the illusion of a viable economy that has been sucked dry in servicing the debts of the issuing government; so while it may not be technically correct to call them ‘worthless’, at some point in time the argument becomes purely academic, a matter of curiosity, not unlike the currencies themselves. 

Comments

Popular posts from this blog

The Deal with Tariffs

Over the course of President Trump’s two terms, there has been much talk around the matter of tariffs — taxes on imported goods. However, much of the talk seems to miss the point. After all, for those of us who seek the truth, it’s not really a question of whether tariffs are ‘good’ but whether they are preferable to other kinds of taxes — assuming, of course, that taxes are the rule, as certain as the eventuality of death. First, let’s establish the theory: beyond the generic purpose of revenue generation for the state, the institution of tariffs ordinarily serves to  reduce (or discourage) imports by making them artificially more expensive, while encouraging domestic production by making domestic products more appealing on a relative price basis. In the realm of foreign affairs, tariffs are instituted or threatened in the course of international trade negotiations in order to signal dissatisfaction with existing trade barriers and to push for more favorable trade terms; or in ord...

Summarizing the “Separation of Church and State”

There is much confusion surrounding the concept of the “separation of church and state”; much of it likely born out of the steep secular decline in religious affiliation across recent generations, with particular emphasis among atheists and anti-deists.  While many have hastened to leverage this language (“separation of church and state”) in order to condemn or censure religious values — particularly those which are Christian — where they have carried influence in public life (i.e. prayer in schools, teachers covering lessons from the Bible, government representatives appealing to God, coinage bearing the words “In God We Trust”), the truth is that this “separation” was never expected to completely eliminate religious practice or religious sentiment from all matter of public life. In fact, religion was so deeply enmeshed in American life during the eighteenth and nineteenth centuries that the French magistrate and prison reformer Gustave de Beaumont, during his nine-month tour of A...

Their Lives, Their Fortunes, and Their Sacred Honor

A  recent YouTube post by the political organization PragerU betrays the truth about the American Revolution. It goes as follows: “Britain spent a fortune defending the colonies in the French & Indian War. America’s response? Boycotts, protests, rebellion. Ingratitude that sparked a revolution.” This description of history is not just a reductive reframing of the issues; it is a crude and provocative statement insulting the intelligence of Americans who remember their history and disrespecting the men who staked everything in their noblest of causes during the American Revolution.  One commenter in the comments section even sided with PragerU, taking to task any who dares criticize the post: “Are you incapable of creating scenarios from the opposite side?” Unfortunately for this commenter, true history isn’t about “creating scenarios”; it’s about understanding what actually happened — the totality of the circumstances. So, let us do just that: let’s get straight to the fac...

Rethinking “Forgiveness”

Forgiveness is often hailed as the ultimate moral virtue — a cleansing of the soul, a sign of spiritual maturity, and the first step toward healing fractured relationships. But in modern discourse, particularly in religious and pop-psychological circles, “forgiveness” has extended beyond the sensible, beyond etiquette, and beyond justice and useful application. The concept of “forgiveness” has been stretched far outside of the realms of that which is easy to “forgive”, that which is merely inconvenient or annoying, or relatively innocuous or insignificant, where “forgiveness” is merely part of tolerating people’s human shortcomings, their mistakes and  their accidents , or extending ‘mercy’ to those who’ve disrespected or “trespassed against us” (and have since offered sincere apologies and the necessary restitution). This reimagined kind of “forgiveness” has taken on a dangerously idealized form ignorant to or dismissive of the laws and limits of human nature and the potential imp...

The ‘Values’ Problem in the NFL

Every year, there is talk across the major sports leagues about which players are due for contract extensions and huge paydays. The chatter is seemingly endless, and it often seems to cast a shadow over the sports themselves — talking heads arguing and debating, insisting that so-and-so is going to ‘reset the market’ or so-and-so is demanding the ‘market rate’ for his position.  This is where the conversation goes awry, economically speaking.  The truth is that players  are not commodities: they are neither fungible nor interchangeable. Each player brings a distinct skill set, and each team operates within a unique scheme, meaning that each player’s value is situational rather than universal. There is, thus, no ‘market rate’ for any player or position; contracts exist in relation to each team’s particular situation, and every dollar spent on one player (in a salary-cap league) directly reduces the resources available for others — where ‘overspending’ in any case necessari...

Fischer: Tortured in the Pasadena Jailhouse (featuring the Morals of Chess by Benjamin Franklin)

Buy your copy today of  Fischer: Tortured in the Pasadena Jailhouse (featuring the Morals of Chess by Benjamin Franklin) , available at  Amazon  and Barnes & Noble . The name Bobby Fischer reigns supreme in the world of chess, yet there was a time when it hogged headlines, struck fear into the eyes of the competition, and was on the lips of folks all across the globe. More than the face of the centuries-old game, there was a time when Bobby Fischer was synonymous with the cause and spirit of America, that his moves on the chessboard sought more than checkmate but to pit the strength of “raw-boned American individualism” against “the Soviet megalithic system” which had come to dominate the game of chess at the same time it dominated Cold War politics. Fischer’s triumph over the USSR's Boris Spassky in the ’72 World Chess Championship would ultimately be celebrated as a symbolic and diplomatic victory for the U.S., but, as time would tell, it would not mean the American...

The People's Banner: Why the “Thin Blue Line” Flag Betrays the Spirit of the Stars and Stripes

The American flag — proudly known as the Stars and Stripes — is more than a banner of colors stitched together. It is a living symbol of rebellion, unity, and the sovereignty of the people. It was never originally the flag of a government, but of a movement; not a mark of officialdom, but of revolution.  Having evolved from the Continental Union Flag, its stripes — with their roots in the "rebellious stripes" of the Sons of Liberty — represent resistance to abusive power, a stand against imperial overreach, and a declaration that legitimate authority flows from the consent of the governed. In this light, the proliferation of the “Thin Blue Line” version of the American flag is not merely a modification of a unique American symbol; it is a mutilation of the flag’s fabric and its meaning. It transforms a people’s flag into a government’s flag, in direct contradiction to its foundational ethos. The Stars and Stripes emerged during the crucible of the American Revolution. Designe...

Death By Cop

A  recent post from a popular YouTube channel has provided more evidence of that which is blatantly obvious in modern America, at least to those who are willing to face the truth: the fact that cops, as with the governments they serve, are the enemy to goodness, justice, and American liberty.  This latest post is from The Civil Rights Lawyer, a channel (by a practicing civil rights lawyer) documenting police misconduct and civil rights violations since the year 2020. This time, it is a case of an elderly man, a former pastor suffering from dementia, murdered at the hands of “ the very people who were supposed to protect and care for him”: “Officers were dispatched to a business to assist an elderly customer who appeared to be suffering from dementia. At the scene, officers found him extremely confused. He told them the year was 1948 and that the president was George Washington. So they call his daughter to come pick him up. So how did things go so terribly wrong that day, tha...

Cullen Roche's Not So "Pragmatic Capitalism"

In his riveting new work Pragmatic Capitalism , Cullen Roche, founder of Orcam Financial Group, a San Diego-based financial firm, sets out to correct the mainstream schools of economic thought, focusing on  Keynesians, Monetarists, and Austrians alike. This new macroeconomic perspective claims to reveal What Every Investor Needs to Know About Money and Finance . Indeed, Roche introduces the layman to various elementary principles of economics and financial markets, revealing in early chapters the failed state of the average hedge fund and mutual fund operators  —  who are better car salesmen than financial pundits, Roche writes  —   who have fallen victim to the groupthink phenomenon, responsible for their nearly perfect positive correlation to the major indexes; and thus, accounting for tax, inflation, and service adjustments, holistically wiping out any value added by their professed market insight.  Roche also references popular stu...

“Stolen Land”

The claim that America was built on “stolen land” is not only a politically-loaded oversimplification, but a deliberately narrow framing that keeps America — and America alone — under perpetual moral scrutiny. It collapses fundamentally different actors, motives, and historical processes into a single accusation, thereby obscuring more than it explains. At a macro political level, land claims have  always  been in flux. Long before European contact, tribes across North America routinely warred over territory, resources, hunting grounds, and waterways. Claims were seasonal, contingent, and often overlapping, shaped by migration patterns, environmental conditions, and intertribal treaties that themselves shifted over time.  Had Europeans never settled in America, this dynamic would have continued to dominate; it was the prevailing condition of the continent. From this perspective, “ownership” has never been an abstract moral constant but a function of enforceability under a...