Skip to main content

A Deeper Look: What's Under the Tent?

The common refrain of cost savings spawning from the Housing First model focuses exclusively upon the savings posted by the participants, holistically ignoring the more convoluted systemic costs, both conspicuous and inconspicuous, and its effects across time, both immediate and long-term. 


These costs stem from tacitly encouraging non-work or static employment at the expense of work and professional advancement, fueling the viability of homeless and jobless living, and empowering those numerous forces which effectively validate, and provide upward pressure to, the popularly-vilified price floors of the housing market which then prevent market-clearing at lower prices and achieve nothing in terms of driving actual supply or advancing the interests of the real originators of these tax revenues, the lot of which ironically live in shared housing with family, friends or roommates, or across the Bay Area, while their homeless counterparts enjoy subsidized independent living in close proximity to their preferred services or places of work. 

In addition to the softer, less-celebrated costs of this initiative and its distortion of expressed marginal preferences, all of this does very little to mitigate losses in terms of state and national debt, which draws from future consumption and leisure, while those aggregate costs of emergency and hospital services offered to participants and non-participants alike continue to balloon. These are the costs of intellectualism which tend to elude the untrained eye. The Housing First model is grounded to the presupposition that homelessness may be outright eliminated from the human experience. 

Fortunately, individuals are, as of today, free to exist with or without housing. In order to suppose that everyone should have a home is to unwittingly condemn those who have expressed preference for something else, perhaps an alternative version of home, and to completely ignore the most organic definition of home: any location to which an individual reliably defaults or returns. 

Ultimately, this supposition implicitly contends that some individuals are entitled to someone else's toil or sacrifice, thereby setting a nearly-universal, Boolean-style precedent which systematically qualifies some for conscription for the remote interests of others. 

Oddly enough, this reduces the individual to programmatic value, hardly ever consistent with the headline objectives of the party in power or their many supporters. 

The popular notions are neatly summarized here: 

"A 2006 cost study documented a significant reduction in the use and cost of emergency services by program participants as well as increased health status. Emergency room visits and costs were reduced by an average of 34.3 percent. Hospital inpatient costs were reduced by 66 percent. Detox visits were reduced by 82 percent. Incarceration days and costs were reduced by 76 percent. 77 percent of those entering the program continued to be housed in the program after two years." 

It is important to note that each of these outcomes is derived from a narrow data set comprised of select individuals within a snapshot in time. I will hardly dispute the efficacy of Housing First relative to Medicaid or any of its counterparts which subsidize hospital costs for low-income persons. However, this is an incomplete comparison. 

In tandem they hardly bear even a modest semblance to a solution to a perceived failure which has long been the consequence of the Leviathan of regulations, price controls, liabilities and moral hazards produced by government then later leveraged and misrepresented by its controllers for political expedience. 

A recent article contends that Section 8, the flagship program managed by the Department of Housing and Urban Development, "helps some of these low-income households pay their rent by providing vouchers through the Housing Choice Voucher Program."

Oddly enough, government originally created the problem through its stranglehold on building permits, zoning laws and regulatory constraints, then it conveniently claims that it has come to the rescue with a program which inherently restricts access to those of privilege by a so-called lottery system which displaces others, namely non-participants whose incomes are just beyond the threshold for qualification, to dilute the significance of their work by comparatively neutralizing their incomes: those of the middle class whose life stories are more generic and fail to tug on the heartstrings of the occasionally politically-, intellectually-motivated public, whose even less occasional vote at the polls unwittingly bears profound consequences beyond their specialized understandings. 

One of the major pitfalls of this program is its unspecified focus on housing individual participants or mere couples in units whose capacities might otherwise be fulfilled by more sizable groups or families, measured quantitatively by the size of the group or family unit or qualitatively by the extent of their appetite for success. 

This is the vast opportunity cost of the unknown, the overlooked, and the externalities and unintended consequences of built-in moral hazards caused by a systematic approach that fails to comprehensively diagnose the problem to therefore administer a poisonous antidote which actively dictates human behavior and distorts the individual's kaleidoscopic models of marginal preference and perceived cost-benefit analysis, yielding far greater harm than specific, traceable benefit.

In the end, there are no solutions, only trade-offs. Those who disagree surely have something to sell and invariably something to gain.

The End of Poverty?


Poverty is relative, neither reconcilable nor extinguishable. The military industrial complex, being organically antithetical to the strict enhancement of the factors of production which advance its beneficiaries' standards of living, combine with an enabling welfare state to innately yet discreetly cause these perceived effects.

A more sophisticated investigation into these cases, on a more intimate basis, will reveal an array of causes which may relate more to the survivability of otherwise-extinct characteristics which are prominent among those whose lifestyles appear more primitive to modern civilization. These are potentially a set of psychological, biological or group artifacts which have survived through generations with which their faculties have become increasingly incompatible to enable protracted independent, self-sufficient living. 

The modern welfare state absolutely resists the progression and validation of life forms which are suitable for independent survival in this world, while promoting and enabling the procreation of such offspring, thereby facilitating the perpetuation of a regressive cycle of growing dependency, entitlement, and individuals who simply lack impetus to assume responsibility for their own respective lives and the risks thereof. 

The outright eradication of poverty or homelessness, both of which are incompletely defined, can never be attained, especially when the perceived advantage in non-work supplants the incentive for production and learning, the latter of which risk time and comfort for an unknown frontier of seemingly improbable outcomes which are irreconcilable with the immediate gain which is often too appealing or reliable to forego. 

The tax structure exists to force productive, motivated persons to subsidize lifeless individuals, whose existence offers little benefit to anyone else, to merely advance city cosmetics, across sidewalks, bridges, park benches and underpasses, all at an extreme dollar amount. 

When housing so-called homeless persons, for example, these units then, having disappeared from the market, depress the potential for voluntary advancement, which benefits resourceful and market-sensitive individuals, in favor of policies enforced by the full gravity of law, to the benefit of persons who have long demonstrated no clear desire to accommodate anything but their own myopic interests, however vile or seemingly destructive of their own ends, all corroborated and richly rewarded by active case management and outreach teams whose core objectives are on timelines of immediacy, only catering to quotas and hardly to qualitative improvements of the lives of these individuals, indeed removing them from public eye but seldom anything else. 

This political machine mobilizes a whole host of agents and appropriates a deep pool of capital to combat this phenomenon, all of which goes unchecked yet undeterred despite a lack of substantive results to warrant this initiative. 

In the end, long-term dependency programs foster exactly what they are intended to produce: dependency upon a system whose budgets are determined from quotas and measured participation.

This is evincibly true in the San Francisco Bay Area, where so-called homeless persons benefit to the equivalency tune of greater than $70,000 per year, effectively subtly pricing out middle-income households at the grocery store through their artificial price-pushing Cal Fresh EBTs, rent-stimulating housing choice vouchers valued per-capita in the thousands of dollars per month, whereby many are paying nothing or virtually nothing on their housing, the low-hanging Social Security Disability Income benefits for which outreach teams will easily negotiate on behalf of such individuals, despite the participants' capacity to work or even their existing occupation in the informal or black market, and the innumerable taxpayer-financed non-profit organizations extending gratuitous sums of funds for payment on delinquencies, property damages or unpaid bills caused by careless behavior and reckless budgeting practices.

The total of these programs accomplishes nothing but the redistribution of purchasing power to bid up the prices of land, labor and capital by unwittingly depressing labor participation by increasing the perceived marginal cost of labor, something partially captured in the teen unemployment rate and overall labor participation rate, and thereby crowding out otherwise viable and healthy investment while doing nothing to stimulate substantive production, while instead temporally driving spending, in the advanced exchange loop.


Ultimately, the reader here bears witness to the ongoing feud between the expressed person and the acting person, the swindled and unwitting and the grotesque effects of aggrandizing the spread which claims residence therein. This is, after all, the namesake of this blog: Paradocracy.

Comments

Popular posts from this blog

The Deal with Tariffs

Over the course of President Trump’s two terms, there has been much talk around the matter of tariffs — taxes on imported goods. However, much of the talk seems to miss the point. After all, for those of us who seek the truth, it’s not really a question of whether tariffs are ‘good’ but whether they are preferable to other kinds of taxes — assuming, of course, that taxes are the rule, as certain as the eventuality of death. First, let’s establish the theory: beyond the generic purpose of revenue generation for the state, the institution of tariffs ordinarily serves to  reduce (or discourage) imports by making them artificially more expensive, while encouraging domestic production by making domestic products more appealing on a relative price basis. In the realm of foreign affairs, tariffs are instituted or threatened in the course of international trade negotiations in order to signal dissatisfaction with existing trade barriers and to push for more favorable trade terms; or in ord...

Summarizing the “Separation of Church and State”

There is much confusion surrounding the concept of the “separation of church and state”; much of it likely born out of the steep secular decline in religious affiliation across recent generations, with particular emphasis among atheists and anti-deists.  While many have hastened to leverage this language (“separation of church and state”) in order to condemn or censure religious values — particularly those which are Christian — where they have carried influence in public life (i.e. prayer in schools, teachers covering lessons from the Bible, government representatives appealing to God, coinage bearing the words “In God We Trust”), the truth is that this “separation” was never expected to completely eliminate religious practice or religious sentiment from all matter of public life. In fact, religion was so deeply enmeshed in American life during the eighteenth and nineteenth centuries that the French magistrate and prison reformer Gustave de Beaumont, during his nine-month tour of A...

Rethinking “Forgiveness”

Forgiveness is often hailed as the ultimate moral virtue — a cleansing of the soul, a sign of spiritual maturity, and the first step toward healing fractured relationships. But in modern discourse, particularly in religious and pop-psychological circles, “forgiveness” has extended beyond the sensible, beyond etiquette, and beyond justice and useful application. The concept of “forgiveness” has been stretched far outside of the realms of that which is easy to “forgive”, that which is merely inconvenient or annoying, or relatively innocuous or insignificant, where “forgiveness” is merely part of tolerating people’s human shortcomings, their mistakes and  their accidents , or extending ‘mercy’ to those who’ve disrespected or “trespassed against us” (and have since offered sincere apologies and the necessary restitution). This reimagined kind of “forgiveness” has taken on a dangerously idealized form ignorant to or dismissive of the laws and limits of human nature and the potential imp...

Their Lives, Their Fortunes, and Their Sacred Honor

A  recent YouTube post by the political organization PragerU betrays the truth about the American Revolution. It goes as follows: “Britain spent a fortune defending the colonies in the French & Indian War. America’s response? Boycotts, protests, rebellion. Ingratitude that sparked a revolution.” This description of history is not just a reductive reframing of the issues; it is a crude and provocative statement insulting the intelligence of Americans who remember their history and disrespecting the men who staked everything in their noblest of causes during the American Revolution.  One commenter in the comments section even sided with PragerU, taking to task any who dares criticize the post: “Are you incapable of creating scenarios from the opposite side?” Unfortunately for this commenter, true history isn’t about “creating scenarios”; it’s about understanding what actually happened — the totality of the circumstances. So, let us do just that: let’s get straight to the fac...

The ‘Values’ Problem in the NFL

Every year, there is talk across the major sports leagues about which players are due for contract extensions and huge paydays. The chatter is seemingly endless, and it often seems to cast a shadow over the sports themselves — talking heads arguing and debating, insisting that so-and-so is going to ‘reset the market’ or so-and-so is demanding the ‘market rate’ for his position.  This is where the conversation goes awry, economically speaking.  The truth is that players  are not commodities: they are neither fungible nor interchangeable. Each player brings a distinct skill set, and each team operates within a unique scheme, meaning that each player’s value is situational rather than universal. There is, thus, no ‘market rate’ for any player or position; contracts exist in relation to each team’s particular situation, and every dollar spent on one player (in a salary-cap league) directly reduces the resources available for others — where ‘overspending’ in any case necessari...

Fischer: Tortured in the Pasadena Jailhouse (featuring the Morals of Chess by Benjamin Franklin)

Buy your copy today of  Fischer: Tortured in the Pasadena Jailhouse (featuring the Morals of Chess by Benjamin Franklin) , available at  Amazon  and Barnes & Noble . The name Bobby Fischer reigns supreme in the world of chess, yet there was a time when it hogged headlines, struck fear into the eyes of the competition, and was on the lips of folks all across the globe. More than the face of the centuries-old game, there was a time when Bobby Fischer was synonymous with the cause and spirit of America, that his moves on the chessboard sought more than checkmate but to pit the strength of “raw-boned American individualism” against “the Soviet megalithic system” which had come to dominate the game of chess at the same time it dominated Cold War politics. Fischer’s triumph over the USSR's Boris Spassky in the ’72 World Chess Championship would ultimately be celebrated as a symbolic and diplomatic victory for the U.S., but, as time would tell, it would not mean the American...

The People's Banner: Why the “Thin Blue Line” Flag Betrays the Spirit of the Stars and Stripes

The American flag — proudly known as the Stars and Stripes — is more than a banner of colors stitched together. It is a living symbol of rebellion, unity, and the sovereignty of the people. It was never originally the flag of a government, but of a movement; not a mark of officialdom, but of revolution.  Having evolved from the Continental Union Flag, its stripes — with their roots in the "rebellious stripes" of the Sons of Liberty — represent resistance to abusive power, a stand against imperial overreach, and a declaration that legitimate authority flows from the consent of the governed. In this light, the proliferation of the “Thin Blue Line” version of the American flag is not merely a modification of a unique American symbol; it is a mutilation of the flag’s fabric and its meaning. It transforms a people’s flag into a government’s flag, in direct contradiction to its foundational ethos. The Stars and Stripes emerged during the crucible of the American Revolution. Designe...

Death By Cop

A  recent post from a popular YouTube channel has provided more evidence of that which is blatantly obvious in modern America, at least to those who are willing to face the truth: the fact that cops, as with the governments they serve, are the enemy to goodness, justice, and American liberty.  This latest post is from The Civil Rights Lawyer, a channel (by a practicing civil rights lawyer) documenting police misconduct and civil rights violations since the year 2020. This time, it is a case of an elderly man, a former pastor suffering from dementia, murdered at the hands of “ the very people who were supposed to protect and care for him”: “Officers were dispatched to a business to assist an elderly customer who appeared to be suffering from dementia. At the scene, officers found him extremely confused. He told them the year was 1948 and that the president was George Washington. So they call his daughter to come pick him up. So how did things go so terribly wrong that day, tha...

Cullen Roche's Not So "Pragmatic Capitalism"

In his riveting new work Pragmatic Capitalism , Cullen Roche, founder of Orcam Financial Group, a San Diego-based financial firm, sets out to correct the mainstream schools of economic thought, focusing on  Keynesians, Monetarists, and Austrians alike. This new macroeconomic perspective claims to reveal What Every Investor Needs to Know About Money and Finance . Indeed, Roche introduces the layman to various elementary principles of economics and financial markets, revealing in early chapters the failed state of the average hedge fund and mutual fund operators  —  who are better car salesmen than financial pundits, Roche writes  —   who have fallen victim to the groupthink phenomenon, responsible for their nearly perfect positive correlation to the major indexes; and thus, accounting for tax, inflation, and service adjustments, holistically wiping out any value added by their professed market insight.  Roche also references popular stu...

“Stolen Land”

The claim that America was built on “stolen land” is not only a politically-loaded oversimplification, but a deliberately narrow framing that keeps America — and America alone — under perpetual moral scrutiny. It collapses fundamentally different actors, motives, and historical processes into a single accusation, thereby obscuring more than it explains. At a macro political level, land claims have  always  been in flux. Long before European contact, tribes across North America routinely warred over territory, resources, hunting grounds, and waterways. Claims were seasonal, contingent, and often overlapping, shaped by migration patterns, environmental conditions, and intertribal treaties that themselves shifted over time.  Had Europeans never settled in America, this dynamic would have continued to dominate; it was the prevailing condition of the continent. From this perspective, “ownership” has never been an abstract moral constant but a function of enforceability under a...