Skip to main content

Slavery Survives in America

There are still places in the world today where men and women are forced to work for months each year to pay their lords for the privilege of living on their own property. 

Some of these places even forcibly suppress the supply of housing in order to run up their prices so the lords can charge their serfs even more while boasting relatively agreeable demands on a wholly-irrelevant percentage basis. Oddly enough, this practice is ubiquitous in the United States, in the form of property taxes, whereby each man is liable for some quantity of loot — in the form of dollars — to keep the administration from harassing him, seizing his land and putting him in a cage. 

What’s more, wherever that man intends to raise those funds to satisfy that liability, he is sure to face penalty there as well in the form of income and sales taxes, both of which erode his bottom line. So, wherever that man even seeks to comply with the dictates of the administration, he is only further burdened by still further liabilities of being a slave. 

 

In effect, the modern man is deliberately kept busy in his daily drudgery and distracted by the modern conventions of systematic withholdings and abstract forms of wealth which prevent him from ever realizing just how much the administration steals from him each year; indeed, his unending preoccupation reliably keeps him from ever acknowledging the indignity of his involuntary servitude. 

While today’s form of slavery may not appear as physically brutal as some forms of the past, it is far more discreet and ubiquitous today, and, whereas men and women could reasonably flee undesirable circumstances in the past, there is virtually no way to escape today; so modern man is left to freely roam while he remains a financial slave to his master, whom he reveres as government in a land he fancies free, all while living an agreeable life of slavery to not just one master, but a whole administration of them who have sold their slaves on their visions of welfare and the common good, initiatives purportedly all too important to sacrifice for freedom. 

Ultimately, despite the endless rhetoric and justifications for its enduring institution, where man is no longer free to own his property after meeting his contractual obligation to the seller, and where no man stands any chance of ever truly owning that property, he can never truly own himself: he is nothing more than a slave to some master or administration. 

Ironically, whereas the slaves of the past generally kept more than three-fourths of their productivity, the average American is left with less than two-thirds of his annual income, after income taxes, FICA taxes, property taxes, sales taxes, and any number of state and local taxes not limited to income and consumer goods.

Where such a punishing liability is coercively thrust upon any man who intends to own and live on his own property, we have only a modernized form of involuntary servitude. 

As promulgated by the Thirteenth Amendment to the United States Constitution, "Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction."

Comments

Popular posts from this blog

The Deal with Tariffs

Over the course of President Trump’s two terms, there has been much talk around the matter of tariffs — taxes on imported goods. However, much of the talk seems to miss the point. After all, for those of us who seek the truth, it’s not really a question of whether tariffs are ‘good’ but whether they are preferable to other kinds of taxes — assuming, of course, that taxes are the rule, as certain as the eventuality of death. First, let’s establish the theory: beyond the generic purpose of revenue generation for the state, the institution of tariffs ordinarily serves to  reduce (or discourage) imports by making them artificially more expensive, while encouraging domestic production by making domestic products more appealing on a relative price basis. In the realm of foreign affairs, tariffs are instituted or threatened in the course of international trade negotiations in order to signal dissatisfaction with existing trade barriers and to push for more favorable trade terms; or in ord...

Summarizing the “Separation of Church and State”

There is much confusion surrounding the concept of the “separation of church and state”; much of it likely born out of the steep secular decline in religious affiliation across recent generations, with particular emphasis among atheists and anti-deists.  While many have hastened to leverage this language (“separation of church and state”) in order to condemn or censure religious values — particularly those which are Christian — where they have carried influence in public life (i.e. prayer in schools, teachers covering lessons from the Bible, government representatives appealing to God, coinage bearing the words “In God We Trust”), the truth is that this “separation” was never expected to completely eliminate religious practice or religious sentiment from all matter of public life. In fact, religion was so deeply enmeshed in American life during the eighteenth and nineteenth centuries that the French magistrate and prison reformer Gustave de Beaumont, during his nine-month tour of A...

Rethinking “Forgiveness”

Forgiveness is often hailed as the ultimate moral virtue — a cleansing of the soul, a sign of spiritual maturity, and the first step toward healing fractured relationships. But in modern discourse, particularly in religious and pop-psychological circles, “forgiveness” has extended beyond the sensible, beyond etiquette, and beyond justice and useful application. The concept of “forgiveness” has been stretched far outside of the realms of that which is easy to “forgive”, that which is merely inconvenient or annoying, or relatively innocuous or insignificant, where “forgiveness” is merely part of tolerating people’s human shortcomings, their mistakes and  their accidents , or extending ‘mercy’ to those who’ve disrespected or “trespassed against us” (and have since offered sincere apologies and the necessary restitution). This reimagined kind of “forgiveness” has taken on a dangerously idealized form ignorant to or dismissive of the laws and limits of human nature and the potential imp...