Skip to main content

A State of Liberty

Once again, rural California is bustling with chatter about another secession movement. Draconian mandates and hypocrisy continue unabated, animating talks of secession across all of northern California. Yet, just as there are plenty of proponents of secession, there are many doubters.   

The doubters claim that hopes of secession are a pipe dream, that they are unrealistic due to the administrative costs that the "poor country folk" couldn't possibly afford. Fortunately, they're wrong. 

While it may be unlikely, their outlook is purely self-fulfilling: while they claim that secession is unlikely, they're bound to make it so with their complacency. Secession is successful where a people join together to declare their sovereignty and to effect their separation; in many cases, this means positively asserting one's rights, not asking for permission.

Secession, not only an essential course for representative government and developing communities, produced several of America’s states: Franklin (later Tennessee) from North Carolina in 1784, Kentucky from Virginia in 1791, Maine from Massachusetts in 1820, and West Virginia from Virginia in 1863. Interestingly, Leftists are eager to justify statehood for the likes of Puerto Rico and Washington, D. C., but when it comes to the State of Jefferson and other such movements, people like to scoff at the idea. America’s Founding Fathers anticipated secession movements, and they deemed secession essential to representative government, especially in the course of westward expansion.

As far as the costs are concerned, this needn't be a concern at all. On the contrary, the costs of limited government pale in comparison to those attending too little freedom. 

Just as in most of American history, residents are more than capable of defraying the costs of limited government. Those who oppose secession and proper (representative) governance are, in most cases, proponents of big government. 

The essential costs of government, those of firefighting, law enforcement, highway maintenance, the judicial system, et cetera, are more than affordable through property taxes and sales taxes; incidentally, Californians already pay more than the rest of America in terms of total property taxes and sales taxes, and so those receipts would need only to be transferred to those local jurisdictions upon the separation. What’s more, most of that infrastructure is already in place, funded by our forbears and those who’ve long lived and worked in these communities. 

Regrettably, Americans seem to have forgotten that these taxes, along with tariffs, formed the entire basis of federal, state and local governance for virtually all of American history until the development of the welfare state and the military industrial complex. Oddly enough, most of what passes as government today isn’t remotely essential; rather, most of government today amounts to needless bureaucracy and boondoggles designed primarily to serve politicians, their cronies and those uninterested in serving themselves. 

Ironically, even despite the taxes we pay directly, those tax receipts tell only part of the tale. Remember, the cost of government is what it spends, not what it taxes. In this particular regard Americans are poorer today than they otherwise would be, precisely because of their governments’ imposition: at all levels of government, spending exceeds revenue. 

These deficits are managed through the public debt, which leverages the future earnings of younger workers and those who have yet to enter the labor force, including those who haven’t even been born. Meanwhile, the public debt has produced the illusion of viable largesse, but that largesse has come at the expense of the public liberty and a population of people who had no choice in the matter, and who’ll have little choice in defraying those costs: this is truly taxation without representation

While there is precious little representation for those of us who live in rural California, we are nevertheless made accountable to the political whims of politicians and constituents in distant cities, who seldom acknowledge our existence, let alone our preferences for a different kind of lifestyle; of course, when they’re not enjoying our produce, they condescend to consider us “poor bumpkins” of “flyover country”. 

Moreover, many of us who live in the country, who are more self-sufficient and truly rich in the form of resources, have little use for the services routinely exploited by those in the city; moreover, where the costly bureaucracy is of little use to us, it stands merely to animate public opinion to trample our rights, fleece our communities, and bring us all under their control. 

Meanwhile, many of us are still saddled with monthly property taxes approximating $1,000, the lion’s share of which is absorbed by the bureaucracy and seldom returned to the rural taxpayer in any meaningful way. 

The question of secession has little to do with the cost of governance, which Californians across the state are better prepared than ever to manage. The question of secession is rather one of desire and scale: how much government and representation do we want, and how many will reject the more familiar conventions for truly representative governance? 

A renowned nineteenth-century politician once proclaimed, "Any people anywhere, being inclined and having the power, have the right to rise up, and shake off the existing government, and form a new one that suits them better. This is a most valuable – a most sacred right – a right, which we hope and believe, is to liberate the world." 

That politician was Abraham Lincoln, speaking on the inviolable right of secession during America’s war with Mexico in 1848. Unfortunately, political ambitions often triumph over truth and wisdom, contradicting our better judgment. 

While most Americans would doubtless agree that a people are better off where they are aptly represented, there are still people who are eager to oppose such movements in favor of more familiar conventions. That is the risk we’ve run in erecting and maintaining such colossal and complicated institutions: the people have grown accustomed to them and yet progressively insensitive to their true costs. Unfortunately, they’ve also grown accustomed to the illusion of “free” stuff at the expense of their own freedom. 

Like many in the Western world, they’ve come to accept that it is the role of government to manage a virtually unlimited array of affairs, whereas private enterprise, if afforded the opportunity, might otherwise manage those affairs more proficiently. Because of that familiarity with those newfound conventions, many reject that possibility altogether. 

It’s in this way that a political bureaucracy, once erected, condemns the people to its institutions; like slaves, they’re progressively brought under its dominion and scolded for questioning it, let alone daring to suggest that their lives might improve with more freedom or better representation. They’re likewise scolded for daring to presume that they, mere plebeians, could even afford the institutions which keep them safe. 

In this way, we are forever deprived of our liberty for the fear that they might be right. They are not. They’ve merely swindled the public into distrusting their own instincts and accepting the status quo, as decided by the powers that be. 

The business of government is limited to the defense of life, liberty and property. Virtually any community can tailor its administration to fit its own respective needs, and no two jurisdictions ought necessarily to quote the same price or offer the same services, except for those which stand manifestly to protect the public’s unalienable rights. 

The United States' Declaration of Independence states, "That whenever any Form of Government becomes destructive of these ends, it is the right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness." 

As for the constitutionality of secession, there is no doubt. The Constitution of the United States contains no provision which prohibits any state from renouncing its statehood, let alone any which prohibits any part of it from effecting its own separation. The Tenth Amendment to the Constitution affirms the "numerous and indefinite" powers of the states and the people:

"The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people."

Thus, in the absence of any prohibition against secession, that power is reserved "to the States respectively, or to the people." 

Indeed, even as the subject pertains to the admission of new states, there is no question as to the legality of secession. Per Article IV, Section 3, Clause 1 of the Constitution: 

"New States may be admitted by the Congress into this Union; but no new State shall be formed or erected within the Jurisdiction of any other State; nor any State be formed by the Junction of two or more States, or Parts of States, without the Consent of the Legislatures of the States concerned as well as of the Congress." 

There is only the question of the ferocity with which the people, not of the entire state but of this particular region, will assert their will and submit their demands. 

In the case of those foregoing secessions in American history, whether of the states or of the colonies, the people didn’t stage their secessions politely; they rallied around the cause to declare and defend their sovereignty. Secession isn’t just a constitutional right in America; it’s a human right, and an essential one at that. 

Whether any people in America are to secede in or out of accordance with the Constitution, to remain with the Union or declare their independence, they have providence on their side. 

Over the course of a long train of abuses, the Constitution has been mutilated and misconstrued beyond recognition; the compact, for all intents and purposes, has long been nullified. After all, wherever any part of any contract is willfully betrayed or unfulfilled, that contract is null and void. There is little left of the Constitution, in letter or spirit, which has endured intact to the present. 

It is, therefore, at long last that Americans reclaim their rights and their republic; that they reject the unlawful encroachments upon the public liberty; and that they properly restore the Union per the Constitution or otherwise dissolve it in favor of independence. 

Indeed, this was the anticipated course of the American republic, whereby the Founding Fathers expected that a “friendly and commercial intercourse would be maintained” between the states. 

Article IV, Section 3, Clause 1 of the Constitution was determined appropriate only to assure large states and small states alike that neither would grow more numerous or too powerful by their expansion or multiplication. This provision was not intended to curtail or impede the public liberty, nor to preclude the reclamation of rights by the people where their government has become destructive of its ends. 

We must remember that governments are instituted among men to secure our rights, and that they derive their just powers from the consent of the governed. In America, the consent of the governed is broadly assumed, but on the basis of the compact known as the Constitution; that compact, insofar as it carries any merit whatever, remains valid only insofar as each of its provisions is honored. As soon as any part of that compact is betrayed, the entire compact is nullified; those “few and defined” powers are null and void, and the consent of the governed is immediately withdrawn. 

Most of what government does today is strictly unconstitutional, and it continues to usurp power only by our acquiescence, not by our consent. Therefore, as gauged by our forbears, government in America is no longer administered with the consent of the governed; it is now administered by threats of force and coercion. 

So whether secession means statehood within the Union or statehood by other means, the debate which centers on its constitutionality is immaterial. 

The Constitution was neither designed nor ratified to limit the rights of the people, which were decidedly “numerous and indefinite”; it was designed and ratified to limit the powers of government, which were decidedly “few and defined.” 

Where we stand to secede and reclaim the Constitution, I stand in support; where we stand to secede and reclaim our rights, I stand there as well. Wherever secession is feasible, for the sake of liberty, that is where I stand.

This is the fundamental mission of our secession movement, and of those who continue to heed the obligation to defend their principles and to abolish the form of government which has threatened their compact, their property and their rightful way of life. Whether it be the State of Jefferson or any other state, let it be a state of liberty!

Comments

Popular posts from this blog

The Deal with Tariffs

Over the course of President Trump’s two terms, there has been much talk around the matter of tariffs — taxes on imported goods. However, much of the talk seems to miss the point. After all, for those of us who seek the truth, it’s not really a question of whether tariffs are ‘good’ but whether they are preferable to other kinds of taxes — assuming, of course, that taxes are the rule, as certain as the eventuality of death. First, let’s establish the theory: beyond the generic purpose of revenue generation for the state, the institution of tariffs ordinarily serves to  reduce (or discourage) imports by making them artificially more expensive, while encouraging domestic production by making domestic products more appealing on a relative price basis. In the realm of foreign affairs, tariffs are instituted or threatened in the course of international trade negotiations in order to signal dissatisfaction with existing trade barriers and to push for more favorable trade terms; or in ord...

Summarizing the “Separation of Church and State”

There is much confusion surrounding the concept of the “separation of church and state”; much of it likely born out of the steep secular decline in religious affiliation across recent generations, with particular emphasis among atheists and anti-deists.  While many have hastened to leverage this language (“separation of church and state”) in order to condemn or censure religious values — particularly those which are Christian — where they have carried influence in public life (i.e. prayer in schools, teachers covering lessons from the Bible, government representatives appealing to God, coinage bearing the words “In God We Trust”), the truth is that this “separation” was never expected to completely eliminate religious practice or religious sentiment from all matter of public life. In fact, religion was so deeply enmeshed in American life during the eighteenth and nineteenth centuries that the French magistrate and prison reformer Gustave de Beaumont, during his nine-month tour of A...

Their Lives, Their Fortunes, and Their Sacred Honor

A  recent YouTube post by the political organization PragerU betrays the truth about the American Revolution. It goes as follows: “Britain spent a fortune defending the colonies in the French & Indian War. America’s response? Boycotts, protests, rebellion. Ingratitude that sparked a revolution.” This description of history is not just a reductive reframing of the issues; it is a crude and provocative statement insulting the intelligence of Americans who remember their history and disrespecting the men who staked everything in their noblest of causes during the American Revolution.  One commenter in the comments section even sided with PragerU, taking to task any who dares criticize the post: “Are you incapable of creating scenarios from the opposite side?” Unfortunately for this commenter, true history isn’t about “creating scenarios”; it’s about understanding what actually happened — the totality of the circumstances. So, let us do just that: let’s get straight to the fac...

Rethinking “Forgiveness”

Forgiveness is often hailed as the ultimate moral virtue — a cleansing of the soul, a sign of spiritual maturity, and the first step toward healing fractured relationships. But in modern discourse, particularly in religious and pop-psychological circles, “forgiveness” has extended beyond the sensible, beyond etiquette, and beyond justice and useful application. The concept of “forgiveness” has been stretched far outside of the realms of that which is easy to “forgive”, that which is merely inconvenient or annoying, or relatively innocuous or insignificant, where “forgiveness” is merely part of tolerating people’s human shortcomings, their mistakes and  their accidents , or extending ‘mercy’ to those who’ve disrespected or “trespassed against us” (and have since offered sincere apologies and the necessary restitution). This reimagined kind of “forgiveness” has taken on a dangerously idealized form ignorant to or dismissive of the laws and limits of human nature and the potential imp...

The ‘Values’ Problem in the NFL

Every year, there is talk across the major sports leagues about which players are due for contract extensions and huge paydays. The chatter is seemingly endless, and it often seems to cast a shadow over the sports themselves — talking heads arguing and debating, insisting that so-and-so is going to ‘reset the market’ or so-and-so is demanding the ‘market rate’ for his position.  This is where the conversation goes awry, economically speaking.  The truth is that players  are not commodities: they are neither fungible nor interchangeable. Each player brings a distinct skill set, and each team operates within a unique scheme, meaning that each player’s value is situational rather than universal. There is, thus, no ‘market rate’ for any player or position; contracts exist in relation to each team’s particular situation, and every dollar spent on one player (in a salary-cap league) directly reduces the resources available for others — where ‘overspending’ in any case necessari...

Fischer: Tortured in the Pasadena Jailhouse (featuring the Morals of Chess by Benjamin Franklin)

Buy your copy today of  Fischer: Tortured in the Pasadena Jailhouse (featuring the Morals of Chess by Benjamin Franklin) , available at  Amazon  and Barnes & Noble . The name Bobby Fischer reigns supreme in the world of chess, yet there was a time when it hogged headlines, struck fear into the eyes of the competition, and was on the lips of folks all across the globe. More than the face of the centuries-old game, there was a time when Bobby Fischer was synonymous with the cause and spirit of America, that his moves on the chessboard sought more than checkmate but to pit the strength of “raw-boned American individualism” against “the Soviet megalithic system” which had come to dominate the game of chess at the same time it dominated Cold War politics. Fischer’s triumph over the USSR's Boris Spassky in the ’72 World Chess Championship would ultimately be celebrated as a symbolic and diplomatic victory for the U.S., but, as time would tell, it would not mean the American...

The People's Banner: Why the “Thin Blue Line” Flag Betrays the Spirit of the Stars and Stripes

The American flag — proudly known as the Stars and Stripes — is more than a banner of colors stitched together. It is a living symbol of rebellion, unity, and the sovereignty of the people. It was never originally the flag of a government, but of a movement; not a mark of officialdom, but of revolution.  Having evolved from the Continental Union Flag, its stripes — with their roots in the "rebellious stripes" of the Sons of Liberty — represent resistance to abusive power, a stand against imperial overreach, and a declaration that legitimate authority flows from the consent of the governed. In this light, the proliferation of the “Thin Blue Line” version of the American flag is not merely a modification of a unique American symbol; it is a mutilation of the flag’s fabric and its meaning. It transforms a people’s flag into a government’s flag, in direct contradiction to its foundational ethos. The Stars and Stripes emerged during the crucible of the American Revolution. Designe...

Death By Cop

A  recent post from a popular YouTube channel has provided more evidence of that which is blatantly obvious in modern America, at least to those who are willing to face the truth: the fact that cops, as with the governments they serve, are the enemy to goodness, justice, and American liberty.  This latest post is from The Civil Rights Lawyer, a channel (by a practicing civil rights lawyer) documenting police misconduct and civil rights violations since the year 2020. This time, it is a case of an elderly man, a former pastor suffering from dementia, murdered at the hands of “ the very people who were supposed to protect and care for him”: “Officers were dispatched to a business to assist an elderly customer who appeared to be suffering from dementia. At the scene, officers found him extremely confused. He told them the year was 1948 and that the president was George Washington. So they call his daughter to come pick him up. So how did things go so terribly wrong that day, tha...

Cullen Roche's Not So "Pragmatic Capitalism"

In his riveting new work Pragmatic Capitalism , Cullen Roche, founder of Orcam Financial Group, a San Diego-based financial firm, sets out to correct the mainstream schools of economic thought, focusing on  Keynesians, Monetarists, and Austrians alike. This new macroeconomic perspective claims to reveal What Every Investor Needs to Know About Money and Finance . Indeed, Roche introduces the layman to various elementary principles of economics and financial markets, revealing in early chapters the failed state of the average hedge fund and mutual fund operators  —  who are better car salesmen than financial pundits, Roche writes  —   who have fallen victim to the groupthink phenomenon, responsible for their nearly perfect positive correlation to the major indexes; and thus, accounting for tax, inflation, and service adjustments, holistically wiping out any value added by their professed market insight.  Roche also references popular stu...

“Stolen Land”

The claim that America was built on “stolen land” is not only a politically-loaded oversimplification, but a deliberately narrow framing that keeps America — and America alone — under perpetual moral scrutiny. It collapses fundamentally different actors, motives, and historical processes into a single accusation, thereby obscuring more than it explains. At a macro political level, land claims have  always  been in flux. Long before European contact, tribes across North America routinely warred over territory, resources, hunting grounds, and waterways. Claims were seasonal, contingent, and often overlapping, shaped by migration patterns, environmental conditions, and intertribal treaties that themselves shifted over time.  Had Europeans never settled in America, this dynamic would have continued to dominate; it was the prevailing condition of the continent. From this perspective, “ownership” has never been an abstract moral constant but a function of enforceability under a...