Skip to main content

The Vicious Vortex of Palatably Promoting Poverty

The African-American population is disproportionately represented in the American prison system.

The African-American vote is also disproportionately in favor of Democratic candidates.

Democratic candidates are disproportionately in favor of dependency programs and the minimum wage law.

Dependency programs are disproportionately correlated with single-parent households.

Single-parent households are disproportionately associated with African-American families.

Adolescents of single-parent households are disproportionately associated with low household income, both of which are disproportionately connected with violent behaviorlow academic achievement and low self-esteem.

Low academic achievement is disproportionately tied to low income.

The minimum wage law disproportionately affects the African-American teen who's helplessly subjected to unemployment and then remains hopelessly mired in low self-esteem and a burgeoning dependency system which accomplishes nothing in the way of cultivating marketable skills.

Individuals with low academic achievement, low self-esteem, violent behavior and low income are disproportionately represented in the American prison system.

African-American men are disproportionately represented in this system, which leaves their children to perpetually stave off this statistical threat into perpetuity. Left unabated, this is a threat condemning children to a series of detrimental outcomes, various forms of poverty measured not only in wealth but in character.



So it appears through this sequence of logic that the disproportionate outcomes have been widely driven by a disproportionate proclivity of the African-American demographic for public policy peddled by Democratic, or neo-liberal, candidates and officeholders.

The perpetual struggle of this group may then be attributed to a gross misunderstanding of public policies' effects on the world and, more specifically, their own demographic. 

Comments

Popular posts from this blog

The Deal with Tariffs

Over the course of President Trump’s two terms, there has been much talk around the matter of tariffs — taxes on imported goods. However, much of the talk seems to miss the point. After all, for those of us who seek the truth, it’s not really a question of whether tariffs are ‘good’ but whether they are preferable to other kinds of taxes — assuming, of course, that taxes are the rule, as certain as the eventuality of death. First, let’s establish the theory: beyond the generic purpose of revenue generation for the state, the institution of tariffs ordinarily serves to  reduce (or discourage) imports by making them artificially more expensive, while encouraging domestic production by making domestic products more appealing on a relative price basis. In the realm of foreign affairs, tariffs are instituted or threatened in the course of international trade negotiations in order to signal dissatisfaction with existing trade barriers and to push for more favorable trade terms; or in ord...

Summarizing the “Separation of Church and State”

There is much confusion surrounding the concept of the “separation of church and state”; much of it likely born out of the steep secular decline in religious affiliation across recent generations, with particular emphasis among atheists and anti-deists.  While many have hastened to leverage this language (“separation of church and state”) in order to condemn or censure religious values — particularly those which are Christian — where they have carried influence in public life (i.e. prayer in schools, teachers covering lessons from the Bible, government representatives appealing to God, coinage bearing the words “In God We Trust”), the truth is that this “separation” was never expected to completely eliminate religious practice or religious sentiment from all matter of public life. In fact, religion was so deeply enmeshed in American life during the eighteenth and nineteenth centuries that the French magistrate and prison reformer Gustave de Beaumont, during his nine-month tour of A...

Rethinking “Forgiveness”

Forgiveness is often hailed as the ultimate moral virtue — a cleansing of the soul, a sign of spiritual maturity, and the first step toward healing fractured relationships. But in modern discourse, particularly in religious and pop-psychological circles, “forgiveness” has extended beyond the sensible, beyond etiquette, and beyond justice and useful application. The concept of “forgiveness” has been stretched far outside of the realms of that which is easy to “forgive”, that which is merely inconvenient or annoying, or relatively innocuous or insignificant, where “forgiveness” is merely part of tolerating people’s human shortcomings, their mistakes and  their accidents , or extending ‘mercy’ to those who’ve disrespected or “trespassed against us” (and have since offered sincere apologies and the necessary restitution). This reimagined kind of “forgiveness” has taken on a dangerously idealized form ignorant to or dismissive of the laws and limits of human nature and the potential imp...