Allow me to elaborate on what I view as infecting society: that political attitude of indifference or apathy, or the idea that all political matters should be satirized or lampooned as a source of humor or the butt of a joke, and that only select political matters are sacred, so sacred that they shouldn’t be contested, and that detractors should be silenced or killed as ‘bigots’ who represent the defense of the former culture since infected; that those willing to withstand the insults and the assaults, those willing to stand resolute, to remain curious, to speak seriously, those willing to abstain from applause when the crowd is applauding and to refuse to laugh when everyone else is laughing, those willing to go to whatever lengths to defend that which is worth defending, should be met by a collective sigh or a countenance of reproach, a comment quickly typed or a trigger instantly pulled. That is the infection.
Over the course of President Trump’s two terms, there has been much talk around the matter of tariffs — taxes on imported goods. However, much of the talk seems to miss the point. After all, for those of us who seek the truth, it’s not really a question of whether tariffs are ‘good’ but whether they are preferable to other kinds of taxes — assuming, of course, that taxes are the rule, as certain as the eventuality of death. First, let’s establish the theory: beyond the generic purpose of revenue generation for the state, the institution of tariffs ordinarily serves to reduce (or discourage) imports by making them artificially more expensive, while encouraging domestic production by making domestic products more appealing on a relative price basis. In the realm of foreign affairs, tariffs are instituted or threatened in the course of international trade negotiations in order to signal dissatisfaction with existing trade barriers and to push for more favorable trade terms; or in ord...
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