The problems with the Pledge of Allegiance are manifold: first, the baseless and paradoxical assertion that Americans ought to pledge their allegiance to a flag or to a republic instead of the principles of freedom, liberty, sovereignty, and eternal vigilance to the devices of government, the ambitions of political actors, and the republic itself, when in fact the Patriots waged and won a war on the very basis of challenging institutional thinking; second, the very word “nation” was one hotly debated (in political terms) at the Constitutional Conventions and intentionally left out of the founding documents because the Union forged was not a “nation” after all, or at least not a political “nation” (or “nation-state”), but rather a confederation of free and independent states; and finally the notion of an “indivisible” nation (rather than a geographical “nation” sharing to some extent in cultural values and goals of mutual defense) is one not only antithetical to the story of these independent states, each emerging from the Revolution free and independent in their own right, but ignorant to the right of secession inherent to any consensual union and historically affirmed in the founding documents and the infancy of the United States.
There is much confusion surrounding the concept of the “separation of church and state”; much of it likely born out of the steep secular decline in religious affiliation across recent generations, with particular emphasis among atheists and anti-deists. While many have hastened to leverage this language (“separation of church and state”) in order to condemn or censure religious values — particularly those which are Christian — where they have carried influence in public life (i.e. prayer in schools, teachers covering lessons from the Bible, government representatives appealing to God, coinage bearing the words “In God We Trust”), the truth is that this “separation” was never expected to completely eliminate religious practice or religious sentiment from all matter of public life. In fact, religion was so deeply enmeshed in American life during the eighteenth and nineteenth centuries that the French magistrate and prison reformer Gustave de Beaumont, during his nine-month tour of A...
Comments
Post a Comment